You've heard that it was said,
‘You shall love your neighbor and hate your
enemy.’
But I say to you:
Love your enemies & pray for those who
persecute you,
So that
…you may be sons of your Father who is in heaven;
For
…He causes His sun to rise on the evil and the good, and
sends rain on the righteous and the unrighteous.
For:
If you love those who love you, what reward do you have?
Don’t even the tax
collectors do the same?
If you greet only your brothers, what more are you doing than
others?
Don’t even the gentiles
do the same?
Matthew
5.43-47
Before you read on, stop for a moment
and meditate, think and pray about Jesus’ words above. Think specifically about your enemies and
what it would be like to love them and pray for them.
…
Ok, if you’ve really pictured this in
your mind, you’ve taken an important first step in obeying this command. This is one most Christians feel perfectly
comfortable accepting and teaching, but completely ignoring in practice. Here’s a simple challenge: think back over
your life … how many times have you heard a person pray for his enemies? I don’t think I’ve heard it even once. Will you obey this teaching this week? Will you love and pray for your enemies, and
encourage your fellow disciples to do the same?
I put the challenge at the beginning of
this article because if you won’t accept the challenge, there’s no point in
reading on.
This is the sixth of six teachings
where Jesus has been teaching like a Rabbi.
Here are the earlier teachings, just to remind you:
- Don’t be angry with your brother
- Don’t look at women as sex objects
- Don’t divorce for selfish reasons
- Don’t make promises; always tell the truth
- Don’t resist an evil person
- Don’t hate – but love and pray for your enemy
If you pay attention, you’ll see that
what these all have in common is that they’re about inter-personal
relationships. Jesus is teaching his
disciples in that crowd of Jewish people how to be different than the ordinary
religious person. Like them, we who want
to be disciples of Jesus, will be different than the typical “Christian,” and
these teachings about relationships are the most important.
Most modern “Christians” and their
churches and religions concern themselves with doctrine, church activities and
ministries. They’re concerned about your
attendance, participation, and volunteering. There are bible studies and tons of ministries
for each possible segment.
True disciples of Jesus are
different. We are focused on how you
treat other people while you’re doing whatever it is you do. Jesus said, “While you’re going along the way
… make disciples” (Matthew 28.19). While
you’re at work or at home or interacting with others … how do you treat
them? You see, it’s not mostly about
your religious beliefs, but about how you treat people. Remember the second most important
command?
“Love your neighbor as yourself”
This is our Lord’s command, and these
six parts of this lesson have been these teachings on relationships.
But with this last one there’s
something different. This last one has a
different kind of motive than we’ve seen before. In the beatitudes Jesus taught about things
that make one “blessed,” and he said why.
In this last section if anything is said at all … it’s usually warning
about hell. But now there’s a shift in
the motive. This time it’s about our
identity. We do this because we want to
be like someone and different from others.
Specifically, we behave this one so we’ll be like God and different than
non-disciples. Read it again and see …
Jesus is telling us to love our enemies because that’s what God does, and it’s
the opposite of what the world does.
In the world, everything is about justice,
fairness, or payback.
But God is (thankfully) very
different!
“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by his life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” - Romans 5:6-11
Do you see what Paul is saying? That while we were still sinners (and
therefore God’s enemies), that He sent His son to die so that His enemies (us) could
be forgiven and reconciled back into relationship with God! You may not think of yourself this way, but
the fact is that before your sins were washed away in baptism, you were an
enemy of God.
Son of a …
In the bible, the term “son of” doesn’t
mean the same thing as it does to us. It’s
their way of saying that you’re like someone or something, because kids tend to
be like their parents. In the bible this
is used to describe personality traits. The
man in Acts we know as “Barnabas” is really named Joe, but they gave him the
nickname Barnabas (son of encouragement) because he was an encourager. (Acts 4.36)
And Satan is called “the father of lies,” and religious people of his
day are called his children. (John 8.44)
So whereas most people expect to hate
their enemies, we are called to love them because that’s the nature of
God. And if it weren’t for God being
like this, we would have no hope at all!
Now go back and review your thinking
about your enemies, and realize that to be like God toward them, you need to be
willing to turn the other cheek, go the extra mile, and even love them and pray
for them so that: you can be reconciled.
And it’s that reconciliation that often bothers people the most.
Consider that someone has wronged
you. You (to be like God) must find a
way to want that person to be back in your fellowship – to pray for him, to
love him, and to be reconciled. And
why? Because we want to be like God and
offer hope. Satan and people of the
world offer revenge or (at best) justice.
Sometimes they just overlook wrongs because they don’t care enough about
others to help the person get better.
But God’s people, like God Himself, offer a rebuke for sins to help the
person, then forgiveness, mercy and reconciliation. All of these things add up to hope.
Discipleship is about becoming like
Jesus, and this is a hard thing to do.
It’s hard, but not impossible. If
you want to be like the people in the world or ordinary “church” people … then
go ahead and love only those people who love you. Be nice only to people who are nice to
you. You will be just like the older
brother in the prodigal son story – good and judgmental and unmerciful. No one will ever take advantage of you, boy!
But remember that being like God means
offering hope – even to the ugly, sinful, fat, drunken, hateful, slutty dishonest
people of the world. No matter the cost
or the evil: To be like God, you must love the unlovable
So who’s your Daddy?
It’s pretty easy to call yourself a
Christian or a child of God – but it’s a whole other thing to act like it.
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