Time now for another of
the 3 major festivals of the physical Israel.
When Israel was camped-out at Mt. Sinai, God commanded this feast in the
Torah:
“You shall thus celebrate it as a feast to Yahweh for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt.” Leviticus 23:41-43
And although God
specifically tells them the reason for this festival (so that future
generations will remember), their descendants augmented the feast over the
years with their own stuff, as religious people do. The article below is from our brother in
Israel, who still celebrates it today, and it’s his explanation of it. Interestingly, the added bits were probably
mostly already taking place when Jesus was walking the earth, so that the
mention of this feast in John 7 is enlightening. So read on and enjoy this, but remember above
all that although we may live in nice houses, they are not our homes, and they
are not permanent. We are only aliens in
this world, waiting for our own promised land with God.
We are in the middle of
the Feast of Booths or the way that some people call it, The Feast of
Tabernacles. In Hebrew this Feast is called “Sukkoth” and it is one of
the three major Feasts of the Bible. It is called also the Feast of the
Ingathering. The reason that it is called Ingathering is because it is
the last feast before the full winter comes in and after the spring and summer
where the crops from the fields and the vineyards are already gathered into the
storerooms and the silos and the wine vats are also full. Precisely in
this rich time the command is to leave your nice permanent home with a good
roof that does not leak water when it rains and with windows that block
the winds, and go out to build a shabby temporary structure that if it rains
you will get wet and if the wind blows it will blow inside the Sukkah.
Well there are some very important aspects in this Feast of Sukkoth – Booths –
Tabernacles.
First, Sukkoth is the celebration of our
equality and unity. All year long we live in homes. Some are rich
homes, villas, castles, and some are poor homes, crowded and in ill
repair. When you build a Sukkah and you eat in the Sukkah – you are all
equal and all are going to get when it rains.
Second, dwelling in the Sukkah is a
reminded that in this life we are all tourists, pilgrims, nomads, wondering
through this barren land. We have no permanent home in this world.
We don’t have any thing to lean on in this world other than the Lord our
God. This idea that we are strangers in this world and just passing
through is something of such a great importance. We can’t really learn to
trust God and relay on His promises if we don’t first learn to disconnect and
stop relaying on our things and homes and bank accounts. Sukkoth is the
ultimate holiday reminder that we are all like fiddlers on the roof, nothing is
stable and nothing is permanent in this world. The Apostle Paul says the
same thing in a very modern sounding way: “while we do not look at the
things which are seen, but at the things which are not seen. For the things
which are seen are temporary, but the things which are not seen are eternal.”
(2Cor. 4:18)
The Third point in Sukkoth that is
very important is the use of the “Four Species”. It is based on the text
in Leviticus 23:40, “And you shall take for yourselves on the first day the
fruit of beautiful trees (citron) , branches of palm trees, the boughs of leafy
trees, and willows of the brook; and you shall rejoice before the LORD your God
for seven days.” These four plants, according to Jewish Tradition, are to
be held in one hand and shaken in every direction. There are two reasons
why this act is done.
The first is to show that we are all together, one has
both smell and good taste, the Citron or as it is translated in the King James
Version “fruit of beautiful trees.” The second element or species is the
river willow that has no smell or taste at all. The third species is the
Palm – palm dates have no smell but good sweet taste. The fourth species
is the Myrtle branch that has good smell but no taste. Humanity according
to Judaism is divided into four not into two.
The Greeks had a two part
division – black and white, good and bad, and nothing else. The Hebrews
divid humanity into four – one that is good – it has both good smell and good
taste – the Citron. The other has nothing no smell and no taste – the
river willow. The third is actually in the gray zone – it is not good or
bad but – it has taste and not smell, the Date Palm. The forth species is
the Myrtle that is also gray – it has good smell and no taste. When a
person holds all four species in his hand he demonstrates that we are all
united and one and one fulfills what is lacking in the other and when we are
all together we all have good smell and good taste. This is also a very
important lesson that we all have to learn over and over again.
The second meaning of the
four species is the unification of the name of God. As you know that
God’s name in Hebrew has four letters, in Greek it is called
“Tetragrammaton” this greek word actually means “four letters.” So,
when a Jew holds these four species in his hand and shakes them in all
direction he actually is in his mind uniting the name of God and being united
with the identity of God’s Unity. It is something that is so special and
meaningful to participate in presenting God’s unity and demonstrating that
unity with these four species that fulfill each other.
The last thing in the
Feast of Sukkoth is also on the last day of the feast, like in John’s Gospel
chapter 7 – the last day is the celebration of the Torah (the Law of Moses)
and also the feast of water. There is a celebration of God’s Torah and
also of the change of wording in the prayer. From this day – the last day of
Sukkoth we start praying daily for rain. It is on that day and in this
celebration that Yeshua said to His disciples: “On the last and greatest day
of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let
him come to me and drink. Whoever believes in me, as the Scripture has said,
streams of living water will flow from within him.” John 7:37-38
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